The King of This World - Lines & Precepts

Journalist Joan Veon states that the Pope and the British Queen are the most powerful monarchs in the world:

The Papal See is considered by the world’s oldest authority on royalty, the Almanach de Gotha, to be the oldest monarchy in the world. Therefore, that makes the pope a king, with the cardinals of the church considered to be equal to the sons of kings, the head of a world religion, and the ruler of a recognized country, the Vatican. The queen comes from the world’s second oldest monarchy, is the head of the Anglican Church, and is the ruler of Britain, as her title shows that the army, navy, and air force of the United Kingdom report to her. They are literally “Her Majesty’s Army,” “Her Majesty’s Navy,” and “Her Majesty’s Air Force.”

Is Veon right? Is the Papacy a monarchy, and if so, who has more power—the Queen or the Pope? Both the recent and distant past give us insight about these rulers. We may be surprised to discover that the Queen, and therefore the British Empire, are actually subservient to a higher power.

Let’s take a look at some important quotes, dictionary and encyclopedia entries, as well as statement and titles of the pope’s in time and space that reveal who the pope thinks he is and how the world views him.

“The Pope is not simply the representative of Jesus Christ. On the contrary, he is Jesus Christ Himself, under the veil of the flesh, and who by means of a being common to humanity continues His ministry amongst men … Does the Pope speak? It is Jesus Christ Who is speaking. Does he teach? It is Jesus Christ Who teaches. Does he confer grace or pronounce an anathema? It is Jesus Christ Himself Who is pronouncing the anathema and conferring the grace. Hence consequently, when one speaks of the Pope, it is not necessary to examine, but to obey: there must be no limiting the bounds of the command, in order to suit the purpose of the individual whose obedience is demanded: there must be no cavilling at the declared will of the Pope, and so invest it with quite another than that which he has put upon it: no preconceived opinions must be brought to bear upon it: no rights must be set up against the rights of the Holy Father to teach and command; his decisions are not to be criticized, or his ordinances disputed. Therefore by Divine ordination, all, no matter how august the person may be — whether he wear a crown or be invested with the purple, or be clothed in the sacred vestments: all must be subject to Him Who has had all things put under Him.” -Evangelical Christendom, January 1, 1895, pg. 15, published in London by J. S. Phillips.

-These words appeared in the Roman Canon Law: “To believe that our Lord God the Pope has not the power to decree as he is decreed, is to be deemed heretical.-I?i the Gloss “Extravagantes” o.f Pope John XXII Cum inter, Tit. XIV, Cap. IV. Ad Callem Sexti Decretalium, Paris, 1685. (See actual document here)

-Father A. Pereira says: “It is quite certain that Popes have never approved or rejected this title ‘Lord God the Pope,’ for the passage in the gloss referred to appears in the edition of the Canon Law published in Rome in 1580 by Gregory XIII.”

“It seems that Pope John Paul II now presides over the universal Church from his place upon Christ’s cross.” “Auckland Bishop Says Pope Presides From the Cross” AUCKLAND, New Zealand, SEPT. 20, 2004, Zenit.org

“In founders and foundresses [of the consecrated orders of nuns and priests, etc.] we see a constant and lively sense of the Church, which they manifest by their full participation in all aspects of the Church’s life, and in their ready obedience to the bishops and especially to the Roman Pontiff. Against this background of love towards Holy Church, ‘the pillar and bulwark of the truth’ (1 Tim 3:15), we readily understand the devotion of Saint Francis of Assisi for ‘THE LORD POPE’, the daughterly outspokenness of Saint Catherine of Siena towards the one whom she called ‘SWEET CHRIST ON EARTH’, the apostolic obedience and the sentire cum Ecclesia of Saint Ignatius Loyola, and the joyful profession of faith made by Saint Teresa of Avila: ‘I am a daughter of the Church’. We can also understand the deep desire of Saint Theresa of the Child Jesus: ‘In the heart of the Church, my mother, I will be love’. These testimonies are representative of the full ecclesial communion which the Saints, founders and foundresses, have shared in diverse and often difficult times and circumstances. They are examples which consecrated persons need constantly to recall if they are to resist the particularly strong centrifugal and disruptive forces at work today. A distinctive aspect of ecclesial communion is allegiance of mind and heart to the magisterium of the bishops, an allegiance which must be lived honestly and clearly testified to before the People of God by all consecrated persons, especially those involved in theological research, teaching, publishing, catechesis and the use of the means of social communication. Because consecrated persons have a special place in the church, their attitude in this regard is of immense importance for the whole people of God” (Pope John Paul II, “Apostolic Exhortation on the Consecrated Life and Its Mission in the Church and in the World,” to the bishops and clergy, religious orders and congregations, societies of apostolic life, secular institutes, and all the faithful, given in Rome, at Saint Peter’s, March 25, 1996) (Emphasis added)

“It seems that Pope John Paul II now presides over the universal Church from his place upon Christ’s cross,” said Bishop Dunn, who traveled with seven other prelates to Rome. Taken from an article entitled, “Auckland Bishop Says Pope Presides From the Cross” AUCKLAND, New Zealand, SEPT. 20, 2004 -Zenit.org (Article # ZE04092001)

(Also note the term “Universal Church” is now being used!)

“The Pope is of so great dignity, and so exalted that he is not a mere man, but as it were God. and the vicar of God.” -Ferraris Ecclesiastical dictionary

“All names which in the Scriptures are applied to Christ, by virtue of which it is established that He is over the church, all the same names are applied to the Pope.” – On the Authority of the Councils, book 2, chapter 17

“The Pope and God are the same, so he has all power in Heaven and earth.” Pope Pius V, quoted in Barclay, Chapter XXVII, p. 218, “Cities Petrus Bertanous”.

“…the Pope is as it were God on earth, sole sovereign of the faithful of Christ, chief of kings, having plenitude of power.” Lucius Ferraris, in “Prompta Bibliotheca Canonica, Juridica, Moralis, Theologica, Ascetica, Polemica, Rubristica, Historica”, Volume V, article on “Papa, Article II”, titled “Concerning the extent of Papal dignity, authority, or dominion and infallibility”, #1, 5, 13-15, 18, published in Petit-Montrouge (Paris) by J. P. Migne, 1858 edition.

“The Pope takes the place of Jesus Christ on earth…by divine right the Pope has supreme and full power in faith, in morals over each and every pastor and his flock. He is the true vicar, the head of the entire church, the father and teacher of all Christians. He is the infallible ruler, the founder of dogmas, the author of and the judge of councils; the universal ruler of truth, the arbiter of the world, the supreme judge of heaven and earth, the judge of all, being judged by no one, God himself on earth.” Quoted in the New York Catechism.

-Writers on the Canon Law say, “The Pope and God are the same, so he has all power in heaven and earth.”- Barclay Cap. XXVII, p. 218. Cities Petrus Bertrandus, Pius V. – Cardinal Cusa supports his statement.

.-Pope Nicholas I declared that “the appellation of God had been confirmed by Constantine on the Pope, who, being God, cannot be judged by man.” – Labb IX Dist.: 96 Can. 7, Satis evidentur, Decret Gratian Primer Para.

“The pope is of so great dignity and so exalted that he is not a mere man (…) he is as it were God on earth, sole sovereign of the faithful of Christ, chief of kings, having plenitude of power.” -Lucius Ferraris, «Prompta Bibliotheca», 1763, Volume VI, ‘Papa II’, pp.25-29

“The supreme teacher in the Church is the Roman Pontiff. Union of minds, therefore, requires (…) complete submission and obedience of will to the Church and to the Roman Pontiff, as to God Himself.” -Leo VIII, «On the Chief Duties of Christians as Citizens», Encyclical letter, 1890

“God separates those whom the Roman Pontiff, who exercises the functions, not of mere man, but of the true God (…) dissolves, not by human but rather by divine authority.” -Decretals of Gregory IX», Book 1, Chapter 7.3

“Hence the Pope is crowned with a triple crown, as king of heaven and of earth and of the lower regions (infernorum).” -Lucius Ferraris, «Prompta Bibliotheca», 1763, Volume VI, ‘Papa II’, p.26)

“Innocent III has written: “Indeed, it is not top much to say that in view of the sublimity of their offices the priests are so many gods.” -The dignity of the priesthood by Liguori p, 36

“The Pope is not only the representative of Jesus Christ, he is Jesus Christ himself, hidden under the veil of flesh.” Catholic National July 1895.

“We hold upon this earth the place of God Almighty” …Pope Leo XIII Encyclical Letter of June 20, 1894,

“For thou art the shepherd, thou art the physician, thou art the director, thou art the husbandman, finally thou art another God on earth.” Labbe and Cossart’s “History of the Councils.” Vol. XIV, col. 109

The title “Lord God the Pope” is found within a gloss of Extravagantes of Pope John XXII, title 14, chapter 4,

In an Antwerp edition of the Extravagantes, the words, “Dominum Deum Nostrum Papam” (Our Lord God the Pope) can be found in column 153. In a Paris edition, they are found in column 140.

Roman Catholic Canon Law stipulates through Pope Innocent III that the Roman pontiff is “the vicegerent upon earth, not a mere man, but of a very God;” and in a gloss on the passage it is explained that this is because he is the vicegerent of Christ, who is “very God and very man.” Decretales Domini Gregorii translatione Episcoporum, (on the transference of Bishops), title 7, chapter 3; Corpus Juris Canonice (2nd Leipzig ed., 1881), col. 99; (Paris, 1612), tom. 2, Devretales, col. 205

“The pope is the supreme judge of the law of the land… He is the vicegerent (replacement) of Christ, who is not only a Priest forever, but also King of kings and Lord of lords.” – La Civilia Cattolica, March 18, 1871, quoted in Leonard Woosely Bacaon, An inside view of the Vatican Council (American Tract Society ed.), p.229, n.

The last line of the 1302 ad Bull Unam Sanctam… Issued by POPE BONIFACE VIII states; we declare, we proclaim, we define that it is absolutely necessary for salvation that every human creature be subject to the Roman Pontiff. -UNAM SANCTAM (Promulgated November 18, 1302) (For a complete look at this quote, see this… http://www.fordham.edu/halsall/source/b8-unam.html or this… http://www.papalencyclicals.net/Bon08/B8unam.htm )

“Christ entrusted His office to the chief pontiff;… but all power in heaven and in earth has been given to Christ;… therefore the chief pontiff, who is His vicar, will have this power.” Corpus Juris chap. 1 column 29, translated from a gloss on the words Porro Subesse Romano Pontiff

“The pope is the supreme judge of the law of the land . . . He is the vicegerent of Christ, and is not only a priest forever, but also King of kings and Lord of lords”–La Civilta Cattolica, March 18, 1871.

“All the faithful must believe that the Holy Apostolic See and the Roman Pontiff [the Pope] possesses the primacy over the whole world, and the Roman Pontiff is the successor of blessed Peter, Prince of the Apostles, and is true vicar of Christ, and heed of the whole church, and father and teacher of all Christians; and that full power was given to him in blessed Peter to rule, feed, and govern the universal Church by Jesus Christ our Lord.”–First Dogmatic Constitution on the Church of Christ, “Eternal Pastor,” published in the fourth session of the Vatican Council, 1870, chap. 3, in Philip Schaff, Creeds of Christendom. vol. 2, p. 262.

“The Pope’s authority is unlimited, incalculable; it can strike, as Innocent III says, wherever sin is; it can punish every one; it allows no appeal and is itself Sovereign Caprice; for the Pope carries, according to the expression of Boniface VIII, all rights in the Shrine of his breast. As he has now become infallible, he can by the use of the little word, “orbi,” (which means that he turns himself round to the whole Church) make every rule, every doctrine, every demand, into a certain and incontestable article of Faith. No right can stand against him, no personal or corporate liberty; or as the [Roman Catholic] Canonists put it—“The tribunal of God and of the pope is one and the same.” -Ignaz von Dollinger, “A Letter Addressed to the Archbishop of Munich” 1871; as quoted in MacDougall, The Acton Newman Relations (Fordham University Press) pp. 119,120.

“The Saviour Himself is the door of the sheepfold: ‘I am the door of the sheep.’ Into this fold of Jesus Christ, no man may enter unless he be led by the Sovereign Pontiff; and only if they be united to him can men be saved, for the Roman Pontiff is the Vicar of Christ and His personal representative on earth.” (Pope John XXIII in his homily to the Bishops and faithful assisting at his coronation on November 4, 1958).

“This is our last lesson to you: receive it, engrave it in your minds, all of you: by God’s commandment salvation is to be found nowhere but in the Church; the strong and effective instrument of salvation is none other than the Roman Pontificate.” (Pope Leo XIII, Allocution for the 25th anniversary of his election, February 20, 1903; Papal Teachings: The Church, Benedictine Monks of Solesmes, St. Paul Editions, Boston, 1962, par. 653).

“Furthermore, in this one Church of Christ no man can be or remain who does not accept, recognize and obey the authority and supremacy of Peter and his legitimate successors.” (Pope Pius XI, Encyclical, Mortalium animos, January 6, 1928, The Papal Encyclicals, Claudia Carlen, I.H.M., McGrath Publishing Co., 1981, pp. 317, 318).

“We define that the Holy Apostolic See (the Vatican) and the Roman Pontiff hold the primacy over the whole world.”-A Decree of the Council of Trent, quoted in Philippe Labbe and Gabriel Cossart, “The Most Holy Councils,” col. 1167.

“Of what sublime dignity is the office of the Christian priest who is thus privileged to act as the ambassador and the vicegerent of Christ on earth! He continues the essential ministry of Christ; he teaches the faithful with the authority of Christ, he pardons the penitent sinner with the power of Christ, he offers up again the same sacrifice of adoration and atonement which Christ offered on Calvary. No wonder that the name which spiritual writers are especially found of applying to the priest is that of ‘alter Christus.’ For the priest is and should be another Christ” (Faith of Millions, John O’Brien, Ph.D., LL.D., 268-269, “nihil obstat” by Rev. T. E. Dillon-Censor Librorum and “imprimatur” by John Francis Noll, D.D. -Bishop of Fort Wayne).

“But as for you and your companions, you certainly sin, if, having heard the decrees of the Apostolic See, and of the universal Church, and the same is confirmed by Holy Writ, you refuse to follow them; for, though your fathers were holy, do you think that their small number, in a corner of the remotest island, is to be preferred before the universal Church of Christ throughout the world? And if that Columba of yours (and, I may say, ours also, if he was Christ’s servant), was a holy man and powerful in miracles, yet could he be preferred before the most blessed prince of the Apostles to whom Our Lord said ‘Thou art Peter, and upon this rock I will build my Church, and the gates of hell shall not prevail against it, and to thee I will give the keys of the kingdom of heaven’?” When Wilfrid had spoken thus, the king said, “Is it true Colman, that these words were spoken to Peter by Our Lord?” He answered, “It is true, O king!” Then says he, “Can you show any such power given to your Columba?” Colman answered, “None.” Then added the king, “Do you both agree that these words were principally directed to Peter, and that the keys of heaven were given to him by Our Lord?” They both answered. “We do.” Then the king concluded, “And I also say unto you, that he is the door-keeper, whom I will not contradict, but will, as far as I know and am able, in all things obey his decrees, lest, when I come to the gates of the kingdom of heaven, there should be none to open them, he being my adversary who is proved to have the keys.” (St. Bede, Ecclesiastical History of the English Nation, quoted in Readings from Church History, Volume I, edited by Fr. Colman Barry, O.S.B., The Newman Press, Westminster, MD, 1966, p. 273.)

Quotes declaring Pope infallible:

“If an infallible pope can abdicate for age or ill health, why not for scandal or mismanagement? Why not from a palace coup or popular revolt?Some conservatives were not pleased. Stanislaw Cardinal Dziwisz, who was private secretary to the late Pope John Paul II, noted that Benedict’s predecessor stayed in his job despite great physical suffering. “One doesn’t come down from the cross,” Dziwisz said.” -TheStar.com Monday Feb. 18:2013

“The Roman Pontiff, head of the college of bishops, enjoys this infallibility in virtue of his office, when, as Supreme Pastor and teacher of all the faithful–who confirms his brethren in the faith–he proclaims by a definitive act a doctrine pertaining to faith or morals….The infallibility promised to the Church is also present in the body of bishops when, together with Peter’s successor, ‘they exercise the supreme Magisterium,’ above all in an Ecumenical Council. When the Church through its supreme Magistrium proposes a doctrine ‘for belief as being divinely revealed,’ and as the teaching of Christ, the definitions ‘must be adhered to with the obedience of faith.’ This infallibility extends as far as the doposit of divine revelation itself.” Catechism of the Catholic Church, #891, 1994 edition.

Titles of Pope that confirm he stands as Antichrist.

2 Thessalonians 2:4 says,”Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.”

“Most Divine of all Heads.”

“Holy Father of Fathers.”

“Pontiff Supreme Over Prelates.”

“Overseer of the Christian Religion.”

“Pastor of Pastors.”

“Christ by Unction.”

“Abraham by Patriachate.”

“Melchisedec in Order.”

“Moses in Authority.”

“Samuel in the Judicial Office.”

“High Priest, Supreme Bishop.”

“Heir to the Apostles; Peter in Power.”

“Key-bearer of the Kingdom of Heaven.”

“Pontiff Appointed with Plenitude of Power.”

“Vicar of Christ.”

“Vicar of the Son of God.”

“Sovereign Priest.”

“Head of all the Holy Churches.”

“Chief of the Universal Church.”

“Bishop of Bishops.”

“Ruler of the House of the Lord.”

“Apostolic Lord and Father of Fathers.”

“Chief Pastor and Teacher.”

“Physician of Souls.”

“Rock against which the proud gates of hell prevail not.”

“Infallible Pope.”

“Head of All the Holy Priests of God”

“Chief bridge maker”

Some additional info on “some” of the names:

Pontifix Maximus is a papal title meaning in Latin “chief bridge maker” between earth and heaven. However, Jesus Christ is the only One who can claim this title because “no man cometh unto the Father, but by me.” John 14:6. This was a title of the Roman Caesars and of the Roman Emperors of paganism.

Holy Father is a title the pope claims for himself. However, this title occurs only once in the Bible, and used when Jesus addresses His Heavenly Father in John 17:11 in His great prayer before His betrayal, arrest and crucifixion.

Father is a title that every Roman Catholic priest claims for himself and expects to be called. Jesus warns in Matthew 23:9 “Call no man your father upon the earth: for one is your father which is in heaven.” The catholic priest is not regarded in Scripture to be anyone’s spiritual father.

Monsignor This means “my Lord”, and this clearly is a title belonging only to God, the Lord Jesus Christ.

Reverend is a title of many Roman Catholic priests and Protestant ministers. This is also a title for God in Psalms 111:9 “Holy and Reverend is his name.” It is blasphemy for any man to take to himself a title of God.

“Mother of God” – Title given to Mary which denotes blasphemy, as it diverts worship to Mary. Mary was the mother of Jesus Christ’s humanity, but not the mother of Jesus Christ’s divinity.

Vatican declares power over all governments

“There is, ere long, to be a state religion in this country, and that state religion is to be the Roman Catholic.”

1st. The Roman Catholic is to wield his vote for the purpose of securing Catholic ascendancy in this country.

2nd. All legislation must be governed by the will of God, unerringly indicated by the pope.

3rd. EDUCATION must be controlled by Catholic Authorities, and under education the opinions of the individual and the utterances of the press are included, and many opinions are to be forbidden by the secular arm, under the authority of the Church, even to war and bloodshed.” (Father Hecker, Catholic World, July 1870.)

“Undoubtedly it is the intention of the pope to possess this country. In this intention he is aided by the Jesuits, and all the Catholic prelates and priests.” (Brownson’s Review, May 1864)

“IF THE LIBERTIES OF THE AMERICAN PEOPLE ARE EVER DESTROYED, they will fall by the hands of the CATHOLIC CLERGY.” (Lafayette.)

“See, sir, from this Chamber, I govern, not only to Paris, but to China; not only to China, but to all the world, without anyone knowing how i do it.” (Tamburini, General of the Jesuits.)

“Harmony between the different social classes must be re-established; peace must reign on earth. This is the task I intend to perform for you; this is the duty I promise to fulfil that all may once again be subject to the dominion of God, Jesus Christ and His Vicar on earth.” – Saint Pius X, The New Italian Life Of The Saint, by Fr. Hieronymo Dal-Gal, translated and adapted by Rev. Thomas F. Murray, M.A., fourth revised impression, published by M. H. Gill and Son Ltd., 50 Upper O’Connell Street, 1954, pg. 104.

Film of Pius XII coronation with audio.See http://www.almocollegiocapranica.it/pioxii.html (The coronation begins at 18:46 into the film. These are the actual words spoken:) Accipe thiaram tribus coronis ornatam, et scias te esse Patrem Principum et Regum, Rectorem Orbis, in terra Vicarium Salvatoris Nostri, cui est honor et gloria in sæcula sœculorum. TRANSLATED …Receive the tiara adorned with three crowns and know that thou art Father of Princes and Kings, Ruler of the World, Vicar of Our Savior on earth, to him be the honor and glory forever and ever. (For more info on this, click here)

Speaking of the time, about 500 A.D., when the Roman Empire was crumbling to pieces:] “No, the [Catholic] Church will not descend into the tomb. It will survive the Empire . . . At length a second empire will arise, and of this empire the Pope will be the master–more then this, he will be the master of Europe. He will dictate his orders to kings who will obey them”–Andrea Lagarde, The Latin Church in the Middle Ages, 1915, p. vi.

“Fear, then, our wrath and the thunders of our vengeance; for Jesus Christ has appointed us [the popes] with his own mouth absolute judges of all men; and kings themselves are submitted to our authority.” Pope Nicholas I (858-867 AD)

“It is the office of the Papacy to tread under foot kings and emperors.” J.H. Ignaz Dollinger, in The Pope and the Council, (London), page 35

“[It is error to believe that] The Church ought to be separated from the State, and the State from the Church.” Pope Pius IX, The Syllabus (of Errors), Issued in 1864, Section VI, Errors About Civil Society, Considered Both in Itself and in its Relation to the Church, #55.

“[It is error to believe that] Kings and princes are not only exempt from the jurisdiction of the Church, but are superior to the Church in deciding questions of jurisdiction.” Pope Pius IX, The Syllabus (of Errors), Issued in 1864, Section VI, Errors About Civil Society, Considered Both in Itself and in its Relation to the Church, #54.

“[It is error to believe that] In the case of conflicting laws enacted by the two powers (Church and civil), the civil law prevails.” Pope Pius IX, The Syllabus (of Errors), Issued in 1864, Section VI, Errors About Civil Society, Considered Both in Itself and in its Relation to the Church, # 42.

“Democracy is a michievous dream where the Catholic Church does not predominate.” -Brownson’s Review.

“There is one, and only one, sure democracy, the Catholicism of the Popes” -The Catholic World, Oct, 1937.

“Some dwell on the vastly increased tolerance shown in this country now to Catholics and Catholic thugs… It betokens a decay of Protestantism.” -Catholic World, Oct. 1935, p.66

The old Protestant culture is about at the end of its rope… Why can’t we make the U.S. Catholic in legislation, Catholic in justice, aims and ideals?” -Father F. X. Talbot, editor of America, official jesuit magazine for the U.S. statement in New York Globe Dec. 14, 1930

“Religious liberty is merely endured until the opposite can be carried into effect without peril to the Catholic Church.” -Bishop O’Conner of Pittsburg.

“If Catholics ever gain sufficient numerical majority in this country, religious freedom is at an end. So our enemies say; so we believe” -The Shephard of the Valley, journal of the late bishop of St. Louis.

In the book Confusion Twice Confounded, Monsignor Joseph H. Brady states that the U.S. Supreme Court is wrong in decisions regarding “seperation of Church and State.” He says: “A sound view of the Constitution in its relation to religion probably awaits a change in personnel in our highest tribunal.” -The Register, Jan. 23, 1955.

“But Constitutions can be changed, and non-Catholic sects may decline to such a point that the political proscription [ban] of them may become feasible and expedient. What protection would they have against a Catholic state?” -The State and the Church, pp.38,39, by Miller and Ryan, imprimatur of Cardinal Hayes.

“The Catholic Church in this nation must live on to accomplish her work, even though our Republican form of government disappears.” -The Catholic World, April, 1935, p.12. “

They [Catholics] must penetrate wherever possible in the administration of civil affairs… all Catholics should do all in their power to cause the constitution of states, and legislation to be modeled on the principles of the true Church.” -Encyclical of Leo XIII.

Under the influence of Germanic customs and concepts, torture was little used from the 9th to the 12th centuries, but with the revival of Roman law the practice was reestablished in the 12th century… In 1252 (Pope) Innocent IV sanctioned the infliction of torture by the civil authorities upon heretics, and torture came to have a recognized place in the procedure of the inquisitional courts. -New Catholic Encyclopedia, arts. “Inquisition”, “Auto-da-Fe’,” and “Massacre of St Bartholomew’s Day.”

HOLY OFFICE STILL EXISTS

Pope John Paul II Revives Inquisition

The thought of a revived Holy Office of the Inquisition would pacify some and offend others. Nevertheless, the “Holy Office” still exists. Only it’s name has been changed. Pope John Paul II has been instrumental in its revival. One may argue that this Ratzinger run agency is merely an attempt by the Catholic Church to root out communism or backslidden priests and their practices. However, with John Paul II’s objective to implement “God’s mandate” by creating a global church-state which will administer from traditional Roman Catholic theology, is enough cause for alarm. Malachi Martin has already stated in his book, “The Keys of this Blood,” that the pope will not tolerate any belief systems that oppose his, not on a civil or church level. In John Paul II the world will behold a tyrant who will coldly execute direct orders against those whom he deems are heretics or immoral. Moreover, like his papal predecessors, John Paul II will carry out his “Godly mandate” in the name of Christ, or perhaps Mary. May God help us all. -By Kathleen R. Hayes Feb 1991, NRI Trumpet Page 3

The Encyclical of Pope Pius X, issued in 1864, asserted:

the right to require the State not to leave any man free to profess his own religion;

the right to employ force;

the right to claim dominion in temporal things;

the right to have the entire control of public schools;

the right to hold princes and kings in subjection;

the right to treat all marriages as invalid which are not solemnized according to the forms of the Council of Trent;

the right to prevent the State granting to immigrants the public exercise of their own worship;

the right to require the State not to permit free expression of opinion;

During the Reagan administration, President Ronald Reagan, after much pressure, appointed an ambassador to VATICAN CITY! When W. Kenneth Dan was asked why we need an ambassador in Vatican City, He replied; “It would allow the USA to influence the political decisions of the ROMAN CATHOLIC CHURCH!”

THIS LITERALLY VIOLATES THE FIRST AMENDMENT!

AMENDMENT I. :

Religious establishment prohibited. Freedom of speech, of the press, and right to petition. Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the Government for a redress of grievances.

Vatican claims power over ALL Churches

“No man has a right to choose his religion.” (New York Freeman, official journal of Bishop Hughes, Jan 26, 1852)

“The Church…does not, and cannot accept, or in any degree favor, liberty in the Protestant sense of liberty.” (Catholic World, April 1870)

“Protestantism has not, and never can have, any right where Catholicity has triumphed.” (Catholic Review, June 1875)

“Religious liberty is merely endured until the opposite can be carried into effect without peril to the Catholic Church.” (Rt. Rev. O’Connor, Bishop of Pittsburgh.)

“It no longer can be said today that the U.S. is a Protestant country.” -Cardinal Strich of Chicago, quoted in Time Magazine, Aug. 5, 1955 “

“It is error to believe that Every man is free to embrace and profess that religion which, guided by the light of reason, he shall consider true.” Pope Pius IX, The Syllabus (of Errors), Issued in 1864, Section III, Indifferentism, Latitudinarianism, #15.

“It is error to believe that hence it has been wisely decided by law, in some Catholic countries, that persons coming to reside therein shall enjoy the public exercise of their own peculiar worship.” Pope Pius IX, The Syllabus (of Errors), Issued in 1864, Section X, Errors Having Reference to Modern Liberalism, #78.

“It is error to believe that Moreover, it is false that the civil liberty of every form of worship, and the full power, given to all, of overtly and publicly manifesting any opinions whatsoever and thoughts, conduce more easily to corrupt the morals and minds of the people, and to propagate the pest of indifferentism.” Pope Pius IX, The Syllabus (of Errors), Issued in 1864, Section X, Errors Having Reference to Modern LiberalismI, #79.

“This shameful font of indifferentism gives rise to that absurd and erroneous proposition which claims that liberty of conscience must be maintained for everyone. It spreads ruin in sacred and civil affairs, though some repeat over and over again with the greatest impudence that some advantage accrues to religion from it….a pestilence more deadly to the state than any other. Experience shows, even from earliest times, that cities renowned for wealth, dominion, and glory perished as a result of this single evil, namely immoderate freedom of opinion, license of free speech, and desire for novelty.

“Here We must include that harmful and never sufficiently denounced freedom to publish any writings whatever and disseminate them to the people, which some dare to demand and promote with so great a clamor. We are horrified to see what monstrous doctrines and prodigious errors are disseminated far and wide in countless books, pamphlets, and other writings which, though small in weight, are very great in malice.” Pope Gregory XVI, Mirari Vos (On Liberalism and Religious Indifferentism), Encyclical promulgated on August 15, 1832, #14 & 15.

Vatican claims power to change God’s Law

“Not the Creator of Universe, in Genesis 2:1-3,-but the Catholic Church can claim the honor of having granted man a pause to his work every seven days.”-S. C. Mosna, Storia della Domenica, 1969, pp. 366-367.

“The Pope is of great authority and power that he can modify, explain, or interpret even divine laws… The Pope can modify divine law, since his power is not of man, but of God, and he acts as vicegerent of God upon earth.” -Lucius Ferraris, Prompta Ribliotheca, “Papa,” art. 2, translated.

“The Pope has the power to change times, to abrogate laws, and to dispense with all things, even the precepts of Christ.” “The Pope has the authority and often exercised it, to dispense with the command of Christ.” Decretal, de Tranlatic Episcop. Cap. (The Pope can modify divine law.) Ferraris’ Ecclesiastical Dictionary.

They “dispense with the command of Christ???” When the Catholic church is asked…”Why do you feel you have the power, authority and ability to change Scripture to match your traditions?” They answer…

“Had she not such power, she could not have done that in which all modern religionists agree with her; –she could not have substituted the observance of Sunday the first day of the week, for the observance of Saturday the seventh day, a change for which there is no Scriptural authority.” -Rev. Stephan Keenan, A Doctrinal Catechism, “On the Obedience Due to the Church,” chap. 2, p. 174. (Imprimatur, John Cardinal McCloskey, archbishop of New York.)

“The authority of the church could therefore not be bound to the authority of the Scriptures, because the Church had changed…the Sabbath into Sunday, not by command of Christ, but by its own authority.” Canon and Tradition, p. 263

“Is not every Christian obliged to sanctify Sunday and to abstain on that day from unnecessary servile work? Is not the observance of this law among the most prominent of our sacred duties? But you may read the Bible from Genesis to Revelation, and you will not find a single line authorizing the sanctification of Sunday. The Scriptures enforce the religious observance of Saturday, a day which we never sanctify.” -James Cardinal Gibbons, The Faith of Our Fathers (1917 ed.), pp. 72, 73.

“The Catholic church,” declared Cardinal Gibbons, “by virtue of her divine mission changed the day from Saturday to Sunday.” Catholic Mirror Sept. 23 1983. (Official organ of Cardinal Gibbons)

Question – Which is the Sabbath day?

Answer – Saturday is the Sabbath day.

Question – Why do we observe Sunday instead of Saturday?

Answer – We observe Sunday instead of Saturday because the Catholic Church, in the Council of Laodicea (A.D. 364), transferred the solemnity from Saturday to Sunday.” The Convert’s Catechism of Catholic Doctrine, p. 50, 3rd ed.

“The Bible says, Remember that thou keep holy the Sabbath day. The Catholic church says, No! By my divine power I abolish the Sabbath day, and command you to keep the first day of the week. And lo, the entire civilized world bows down in reverent obedience to the command of the holy Catholic church!” Father Enright, C.S.S.R. of the Redemptoral College, Kansas City, Mo., History of the Sabbath, p. 802

“There is no word, no hint in the New Testament about abstaining from work on Sunday. The observance of Ash Wednesday, or Lent, stands exactly on the same footing as the observance of Sunday. Into the rest of Sunday no divine law entered”–Canon Eyton, The Ten Commandments [Presbyterian].

“The Adventists are the only body of Christians with the Bible as their teacher, who could find no warrant in its pages for the change of day from the seventh to the first. Hence their appellation,” Seventh-day Adventists. “They’re cardinal principle consists in setting apart Saturday for the exclusive worship of God, in conformity with the positive command of God Himself, repeatedly reiterated in the sacred books of the Old and New testaments, literally kept by the children of Israel for thousands of years to this day, and endorsed by the teaching and practice of the Son of God while on earth.” -Rome’s Challenge, page two

“Is not yet too late for Protestants to redeem themselves. Will they do it?… will they indeed take the written word only, the Scripture alone, as their sole authority and their sole standard? Or will they still hold the indefensible, self contradictory, and suicidal doctrine and practice of following the authority of the Catholic church and wear the SIGN of her authority? Will they keep the Sabbath of the Lord, the seventh day, according to Scripture? Or will they keep the Sunday according to the tradition of the Catholic church, -Ibid, page 31

The Sabbath, the most glorious day in the law, has been changed into the Lord’s day. (…) These and other similar matters have not ceased by virtue of Christ’s teaching (for He says He has come to fulfill the law, not to destroy it), but they have been changed by the authority of the church.» (Archbishop Gaspare de Fosso, Sacrorum Conciliorum nova amplissima Collectio, 1902, vol. 33, pp. 529,530.)

“Protestantism, in discarding the authority of the [Roman Catholic] Church, has no good reason for its Sunday theory, and ought logically to keep Saturday as the Sabbath.”-John Gilmary Shea, in the American Catholic Quarterly Review, January 1883.

“It is well to remind the Presbyterians, Baptists, Methodists, and all other Christians that the Bible does not support them anywhere in their observance of Sunday. Sunday is an institution of the Roman Catholic Church, and those who observe the day observe a commandment of the Catholic Church.”-Priest Brady, in an address, reported in the Elizabeth, N.J. News of March 18, 1903.

“God simply gave His [Catholic] Church the power to set aside whatever day or days she would deem suitable as Holy Days. The Church chose Sunday, the first day of the week, and in the course of time added other days, as holy days.”-Vincent J. Kelly, Forbidden Sunday and Feast-Day Occupations, p. 2.

“Protestants . . accept Sunday rather than Saturday as the day for public worship after the Catholic Church made the change . . But the Protestant mind does not seem to realize that in accepting the Bible, in observing the Sunday, they are accepting the authority of the spokesman for the church, the Pope.”-Our Sunday Visitor, February 5, 1950.

“We Catholics, then, have precisely the same authority for keeping Sunday holy instead of Saturday as we have for every other article of our creed, namely, the authority of the Church . . whereas you who are Protestants have really no authority for it whatever; for there is no authority for it [Sunday sacredness] in the Bible, and you will not allow that there can be authority for it anywhere else.”-The Brotherhood of St. Paul, “The Clifton tracts,” Volume 4, tract 4, p. 15.